Palms of Our Hands

A Polytheist's Blog


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Devotional Practice: 7 Night Sleep Prayer/Divination, inspired by Dan’el in “Aqhat”

Tonight, and hopefully for the next six or seven nights, I will be making offerings to the Canaanite deities before bed.  I’m super excited about going to Many Gods West next weekend, but also nervous. My intuition says I should be prepared in attending…the ‘how’ of that preparation seems to have been left up to me.  Also, as I’m still in the middle of Sorting Things Out in my living space, a lot of my stuff still needs placing or giving away. So what I do have left are source books and my imagination.

The tale of Aqhat is a story translated from the stone tablets found in Ugarit (present-day Ras Shamra).  It is a mythic tale of a man, Dan’el (in Hebrew, Daniel)*, who longs for a wife and son/children to continue the family line, to comfort him in his old age, and to remember him and the ancestors when he passes away.  So, not unlike the goals many of us have about family. The story makes particular note of the duties a well-rounded descendant should do. Dan’el laments and makes prayers to the deities for seven nights until Ba’lu Haddu (Ba’al Hadad), the text states “draws near in compassion”.  Ba’lu Haddu addresses ‘Ilu (El) to answer Dan’el’s prayers, which he does. When I was devotional reading (well, trying to be devout) my copy of Ugaritic Narrative Poetry, this particular passage leapt out at me:

(from the translated tablets of “Aqhat”)

“Now Daniel, man of Rapiu,
The hero, man of the Harnemite,

Girded, gives food to the gods,
Girded, gives drink to the deities,

Throws down his garment and lies,
Throws down his cloak for the night.

One day passed, and a second–

Girded, Daniel gives food,
Girded, gives food to the gods,
Girded gives drink to the deities,

A third day passes, a fourth–

Girded, Daniel gives food,
Girded, gives food to the gods,
girded, gives drink to the deities,

A fifth day passes, a sixth–

Girded, Daniel gives food
Girded, gives food to the gods,
Girded, gives drink to the deities,

Daniel throws down his garment,
Throws down his garment and lies,
Throws down his cloak for the night.

Then on the seventh day
Ba’al draws near in compassion:

“The longing of Daniel, man of Rapiu,
The moan of the hero, man of the Harnemite!

Who has no son like his siblings,
No offspring like that of his fellows,

Who, girded, gives food to the gods,
Girded, gives drink to the deities?

Bless him, Bull, El my father,
Prosper him, Creator of Creatures.

Let him have a son in his house,
Offspring within his palace,

      To set up his Ancestor’s stelae
The sign of Sib in the sanctuary;

      To rescue his smoke from the Underworld,
To protect his steps from the Dust;

      To stop his abusers’ spite,
To drive his troublers away,

      To grasp his arm when he’s drunk,
To support him when sated with wine;

      To eat his portion in Ba’al’s house,
His share in the house of El;

      To daub his roof when there’s mud,
To wash his stuff when there’s dirt.”

El responds in the next verse by holding up a cup in blessing, and helping Dan’el achieve these things. I’ll type the ending verses at the end of the seven nights. By coincidence…it will be seven nights up to the day before Many Gods West. So whatever I need to know, I hope it will be revealed about that time!

Winging the inspiration, as it usually does for me, I will be offering food and drink to the ‘Iluma (plural for ‘deities’, particularly the Canaanite ones) before bed. Intuition says it should be both food and drinkto echo Daniel’s ritual petition, and then go straight to sleep.  Tonight I had a little bottle of wine on hand for the drink. I used a half-slice of bread and cheese slices for the food. (I ate the other half of the bread and cheese, especially since cheese is supposed to help people get sleepy. Secondly, I love cheese, and offering that which is quite enjoyable instead of consuming it all by myself is part of offering, right?)

Today, I made my intentions to the ‘Iluma after reading that portion of the tale of Aqhat. The text mentions Ba’lu Haddu and ‘Ilu. It is ‘Ilu who, by granting his blessing, answers the prayer and brings it about. I made the prayer be to the both of Them, as well as any of the other deities who wished to “draw close in compassion” in responding. (Leaves the door open to others with good intent.) It’s always richer, to me, when I can incorporate the verse itself with my own petition.

In my case, I’m petitioning for guidance and wisdom, since I feel like I’m spinning my wheels in figuring out what to do next with my life in the near future. Hopefully, whatever guidance They wish to give will be clear for me to know.

*Dan’el/Daniel, Ba’lu/Ba’al etc.: Depending on the translation, the names either reflect the given consonants (Dan’el) or are anglicized to more recognizable forms (Daniel).

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Pagan Blog Project: A is for A Sense of Place

Today I read a Seattle Times article bragging “If you weren’t born here, you’ll never be one of us.” I read one just like it a couple years ago, and another one a couple years from THAT. It makes me sigh because if the author was really exercising the nature-loving, homebody Pacific Northwest traits, the article would have started and ended at, “I was born here.” Good, now keep that to yourself.”

The comments following the article became a who-was-born-here-first tennis match. Everyone agreed the native Northwest tribes like the Duwamish were here first…and then they get back to arguing.

Still, the article got me to thinking about my own little slice of earth here in Washington.  I live in one of those old rambler homes that sacrificed house size for lot size, so my backyard is part lawn, part jungle, and very green.

Backyard 2

There’s an enormous evergreen tree straddling the line between my yard and the neighbor’s yard, which is a sudden 8 feet lower than my lot. It’s held up by stubborn tree will and prayers, since if it crashes down me and/or my neighbor are screwed.  I consider this tree the representative of the land. This may sound odd, but I feel more wariness toward the smaller spirits of the lot than this massive one. At least this one I always know where it is, right?

Backyard 1

This place is my home base. Despite how long I’ve lived here, I am still learning about the spirits of place here.  Some things I have learned about the relationship between me and the land:

-I’m attracted to the concept of growing my own food. Not because I’m a hedgewitch (I have no strong inclination toward it), but for basic survival.  The ground is wonderfully fertile here.  I managed to grow four tiny onions last year. More like onion bombs; I had to flee the room after cutting one of them and rinse my eyes out.

-My closest animal allies appear to be insects and some birds.  When I have addressed the spirits of the land, I found a few more bees around me afterwards, including one quite large that I hadn’t seen before or since. Birds like chickadees and robins hang around my lot more often too.  I’m pretty chill with honey bees, and will plant more bee-favorite flowers/crops this spring.  I even had a wasp neighbor that used my yard as a watering hole. Really!

-Though I live on this land and get to reap the fruits (literally) of its abundance, the relationship between me and the other spirits is one of caution and wariness.  Blackberry bushes have owned much of the yard before it was cleared out, day by day, by me and my brother. They’re still around, and sometimes I really do feel Their eyes on me, especially if I’m in the yard as it’s getting dark. They spread their runners everywhere, their stems grow at near 90 degree angles for maximum entanglement. Their thorns will snatch at you when you cut them down.  I fight fair; when I do clear them out, it’s with a blade and not chemicals.

-I’m still juggling the sense of land spirits with the Canaanite gods.  The land spirits were here first, so it seems that when I have given thanks to Ba’lu Hadad for his rains, or Athtar for helping maintain the cultivated side of the land, there’s an affronted ‘what about Us?’ Well, I think I could thank Them more properly as well if I didn’t feel so scattered and ignored addressing Them!

-Since I started disposing of my olive oil offerings in the yard, I’ve included the land in gratitude. Standing on the hill edge, smelling the wet leaves, I get the sense of timelessness, of standing on ground on borrowed time. Other things crawling just beneath my feet, me scurrying from work to home on the skin of the Earth.  I think that the land is getting more familiar with me, not just as an intruder in spring and summer. I still have to cut those blackberry bushes again…

So, that author might have been onto something with the Pacific Northwest character.  The land spirits ARE there, but keeping to themselves. Well, even if I’m not always welcome (especially when I bring my shears out), I can be a little more neighborly.


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Pagan Blog Project – R is for Restart

This morning I woke up to distant, rolling thunder and pounding rain.  Most days I think, “Oh, it’s rain.” Today was also the first time I looked outside, I heard the rain and thought,

“Ahh…it is Ba’al Haddu coming through.”

It’s the morning after I sat before the Canaanite deities and made offerings to Them once more.  I focused on what I wanted to offer Them, instead of the nebulous anxiety that I tend to let sway me.  I took comfort in doing prostrations in front of my little shrine to the Gracious deities.  Even when remembering that I’d forgotten to formally cleanse myself (and did so asap), the little mistakes just reminded me that so long as I was conscientious and sincere, it would be okay.

Looking at the rain, and consciously connecting it to Ba’al, suddenly made me realize how much I take the rain for granted.  I live just outside of Seattle, in the western half of the state, and Seattle stakes part of its reputation on being the “Rainy City”.  Rain is so ordinary, normal, and an irritation when you’re driving on the road.  Seriously, I’ve seen people driving in a panic as if the concept of slippery ground had never ever happened until the hour after a downpour.  (No really, cars can slide…)

Yet to the Canaanites, living in a mostly arid desert climate, rain’s presence or lack thereof was the sign of the divine’s favor.  I have watched the differences in my plants when it rains.  My garden’s growth was slow, steady, when I water it. (Sometimes I say a small thankful prayer to Athtaru, the Canaanite god of irrigation, for having fresh water to use so close by.) The day after a brief shower, however, the yard just seems to explode with greenery. Bigger leaves, bigger stems, bigger flowers, new shoots!  Rainfall does that extra ‘something’ that irrigation just doesn’t seem to have.

Traveling has also taught me how much I take for granted fresh water. When I hear about how other states are draining their water tables, or splitting up the state rivers four ways, I become doubly glad that rain comes down pretty reliably in Washington (at least, my part of it).  Giving thanks to Ba’al Hadad and all other gods that bring rain is the least I should be doing!

Today is considered the beginning of the Canaanite New Year, ‘Ashuru Mothabati, or the Festival of Dwellings. I had planned to do a proper ritual and celebration, but have obviously blanked on it due to life things happening. It’s also difficult to do a large ritual when my family is nearby.  I don’t live with my parents, but they help me out a lot with finances, which means that they get to barge into my house whenever they want. They ARE family. And very Catholic, so having a daughter on a Canaanite path, giving offerings to Ba’al, is not something to spring on anyone unexpectedly.

So today was a very modest offering (grapes) to Ba’al Haddu. I read aloud part of the Ba’al Cycle where Ba’al Haddu is victorious. “Sixty-six towns he takes, seventy-seven towns he seizes.” Lightning goes where it wants, and I imagined that Yagrushu, the Driver, and Ayamiri, the Expeller, have a huge reach in Ba’al’s hands.  The thunder reminded me of Ba’al finally agreeing with Kothar-wa-Hasis to build a window, where his mighty rains and voice come through, so I read that part as well.

Other gods I formally invited by name were Choranu, to ask for purification to be open to the Divine Assembly. And Kothar-wa-Hasis…because He insisted on being formally present. (???) I offered incense to Them in thanks.

Well, I have restarted a schedule to give offerings for at least seven days, mostly of small things like grapes, wine, and dates.  I am also exploring using dice for divination, and making practice rolls with them.  Something about clacking dice in my hand puts me in a meditative state.  I have 3d6 (or for non-gamers, three six-sided dice), and a shoebox lid is the divination ‘board’ until I find a better one that can handle dice rolls without breaking them.